How to Discern - Part 1
How to Smell a Rat
A
toddler will eat anything. It
does not matter if it is
nutritious or poison, it has no
ability to discern between food
and poison.
As Christians mature in the
faith they should learn to
discern between spiritual poison
and spiritual food.
“But solid food belongs to those
who are of full age, that is,
those who by reason of use have
their senses exercised to
discern both good and evil”
(Hebrews 5:14). The problem is
that the vast majority of
modern-day “Christians” are
either not born again or have
been kept in a perpetual state
of babyhood, and are thus unable
to discern the difference
between truth and error. Because
of this, and because we have a
new generation of church-goers
who do not know the Bible, false
teachers have multiplied, and
millions believe anything these
preachers say.
Discriminating between truth and
error is really not that
difficult as long as we abide by
a few basic principles. The
first of these is that truth is
absolute. I use the term
“absolute” as the opposite of
“relative.” For most people –
Christian and non-Christian -
truth is relative. We hear:
-
“Truth is relative to one’s
own experience, background,
culture and environment.”
-
“What is true for one person
may not be true for someone
else.”
-
“What was true in Jesus’ day
or a hundred years ago, is
not necessarily true today.”
-
“What is true in the jungles
of Africa is not true in the
concrete jungles of
America.”
But
truth is absolute. It is
unchanging and it is equally
true in every time, culture, or
environment. God’s truth does
not change or have a different
meaning in a different
environment.
What is truth? Jesus said,
“I am the way, the truth, and
the life.” (John 14:6).
The Truth is first a person –
Jesus Christ. His Word is Truth.
Jesus said:
“Sanctify them by Your truth.
Your word is truth.”
(John 17:17). Truth, the Person,
never changes:
“Jesus Christ is the same
yesterday, today, and forever”
(Hebrews 13:8). Truth, the Word,
never changes.
“For assuredly, I say to you,
till heaven and earth pass away,
one jot or one tittle will by no
means pass from the law till all
is fulfilled. Whoever therefore
breaks one of the least of these
commandments, and teaches men
so, shall be called least in the
kingdom of heaven; but whoever
does and teaches them, he shall
be called great in the kingdom
of heaven.” (Matthew
5:18-19).
The second principle is that the
Bible is complete. Many people
think that God continues to give
new revelation through prophets,
preachers and visions. But that
is a lie from Hell to move
people away from the foundation
of the Word. Hebrews 1:1-2 says,
“God, who at various times and
in various ways spoke in time
past to the fathers by the
prophets, has in these last days
spoken to us by His Son….”
Note that God has spoken. The
Greek is very specific, this is
past and complete. God does not
continue to speak. Yes, we refer
to “God speaking to us,” but
what we actually mean is that
God is reminding us of what He
had already said in His Word.
Jude 3 says:
“I found it necessary to write
to you exhorting you to contend
earnestly for the faith which
was once for all delivered to
the saints.” This
translation is accurate in that
the faith was delivered once and
for all (eternity). It is not
continually being delivered.
Theologians speak of
“progressive revelation.”
Unfortunately some preachers do
not understand what the term
means and assume that it means
that God is continually
revealing more and more of
Himself. No. He gave us the
whole revelation in Jesus Christ
which has been written down in
the form of the New Testament,
and that’s it. The next time we
will get any more information is
when we see Him face to face. We
can be absolutely sure that
there is no further revelation
between the Revelation given to
John and the revelation of Jesus
at His return.
Anyone who claims to have
additional information that is
not contained in the 66 books is
a charlatan and a heretic. In
fact, the Bible several times
pronounces a curse on any who
add to, or subtract from God’s
Word. (Deuteronomy 4:2, 12:32,
Proverbs 30:6, Matthew 15:6-13,
Revelation 22:18). If a preacher
is willing to subtract or change
the smallest part of the Bible
(a jot or tittle), then you need
to be careful. If he will
subtract in one area, he is
capable of subtracting or adding
in other areas. Once you
undermine the smallest part of
the Bible, then you may as well
throw the whole thing out.
The third principle is that God
does not change His mind. What
God has said is forever
established and will never be
altered in any way.
“Forever, O Lord, Your word is
settled in heaven” (Psalm
119:89). (Settled means
established, firm and
unchanging.)
“Heaven and earth will pass
away, but My words will by no
means pass away” (Matthew
24:35).
“God is not a man, that He
should lie, Nor a son of man,
that He should repent. Has He
said, and will He not do? Or has
He spoken, and will He not make
it good” (Numbers 23:19).
So, to suggest that God has a
different plan for people today
to what He described in His
Word, or that He changed His
mind, or that He is making up
His plans as He goes along makes
God a liar and a man. He is
neither. His plans were
established from before the
foundation of the earth. He knew
all the twists and turns that
man and history would take from
the beginning. He does not
adjust or tweak his purpose as
time unfolds.
If we can accept that God has no
other plan, purpose or will for
us than which is revealed in the
Bible, and that any deviation
from it in deed, word or
principle is heresy, we will
easily be able to recognize most
of the error that goes around.
Don’t be fooled when men tell
you that only the educated can
understand the Bible. We can all
understand it. It does not
matter how clever the argument
is presented. If its conclusion
is contrary to the plain
teaching of the Bible, it is
error. BUT there are a few
simple rules that we must apply
when we interpret the
Scriptures. It is often these
rules that are broken in order
to arrive at a teaching which is
erroneous. I know that not
everybody knows these rules or
how to apply them. But every
believer who faithfully reads
his Bible will know enough to
smell a rat and to be on guard.
I believe that no one can get
into error by simply believing
and practicing the Bible. God
gives us enough information for
each stage of our growth to
protect us. Eve did not know the
whole counsel of God, but she
knew that God had forbidden
eating of the tree. But, she got
into trouble when she listened
to the Devil’s version of what
God had said. If only she had
stuck to the simple truth God
had given her, she would have
been safe.
Every believer can ask this easy
question: “Show me where it says
so in the Bible.” If the teacher
cannot do so, or has to contort
your mind or the Scriptures to
get a square verse to fit into a
round hole, then run for your
life – he is dangerous.
God’s word is
“a lamp to my feet and a light
to my path” (Psalm
119:105). It enlightens and
leads us. It does not bring us
into darkness, confuse or
mislead us. Trust His Word and
if man contradicts His word
“let God be true but every man a
liar” (Romans 3:4).
How to Discern - Part 2
How to Understand the Bible
Many
people will agree that the Bible
is the authoritative Word of
God. The problem however is
often how it is interpreted. How
can we be sure that our
understanding is the right one?
In discerning truth from error,
we must begin by understanding
Truth for ourselves. Many people
try to discover the Truth by
analyzing and dissecting error.
You simply cannot do that. It is
like someone trying to drive a
car by looking only in the
rearview mirror while trying to
move forward. You cannot see
where you are going by looking
where others have gone wrong. So
before we try to judge error or
someone else’s doctrine, we need
to be sure about what we
believe. I agree, that many are
prompted by the rise of some
error to study truth. But, if
you want to learn the truth on
some matter, you will only learn
it by studying the Bible, not by
studying the mistakes of others.
So what must I do to understand?
First I must ask God for wisdom.
“If any of you lacks wisdom, let
him ask of God, who gives to all
liberally and without reproach,
and it will be given to him”
(James 1:5). The same
Spirit Who inspired the men to
write the Bible (2Timothy 3:16,
1Peter 1:21), is available to
help us understand what is
written. The Bible is not an
academic book which can be
studied in an intellectual way
only. Yes, the Bible is
logically sound and
intellectually deep, but it is
primarily a spiritual book in
which God speaks to His people.
And His Spirit will lead, guide
and counsel us so we may come
“into all truth” (John
16:13). Studying the Bible is
both an academic and spiritual
exercise. Read it in a
“spiritual” way without applying
sound reasoning and you will not
discover the Truth. But study it
as academic literature without
the Spirit’s help and you will
most certainly end in error.
Pray David’s prayer:
“Open thou mine eyes, that I may
behold wondrous things out of
thy law” (Psalm 119:18).
Second, the reader must be in a
right relationship with the
Lord. When we are disobedient,
in habitual sin or rebellion, we
will always read into the Bible
what we want it to say. This is
the most dangerous way of
handling the Word of God.
Countless errors have been
“discovered” when the reader
looked into the Bible for
justification for his
disobedience or sin. If the Lord
has been convicting you about
something, you must be obedient
to Him first else your reading
will always be distorted and you
will not see clearly. David was
able to say
“I understand more than the
ancients, because I keep thy
precepts” (Psalm
119:100). Obedience leads to
understanding, disobedience
leads to error.
Third, we must be open and
willing to change our views if
they are proven to be wrong.
When our prejudice or
preconceived ideas overwhelm
sound thinking, we will
inevitably end with a distorted
view of Scripture. We grossly
underestimate the power of
tradition and preconceived ideas
to keep us from discovering the
truth. Our traditions invariably
are a filter through which we
read and which colors the
teaching of the Bible. Just
think about the word “church.”
Every person who reads has an
established view of what that
word means, even before they
begin to read and so when one
reads, he sees the Roman Church,
or one of a thousand
denominations. Others see a
building of a particular shape
while others see two or three
believers agreed and in the name
of Jesus. The same word – many
different meanings – but only
one can be right!
Paul says:
“But we all, with unveiled face,
beholding as in a mirror the
glory of the Lord, are being
transformed into the same image
from glory to glory, just as by
the Spirit of the Lord”
(2Corinthians 3:18). By
“unveiled face” he was referring
to the veil which Israel put
over Moses’ face to filter the
glory of God’s revelation and to
deliver it in a form with which
they were comfortable. But we
must come to the Word without a
veil or filter. We need to be
willing to be open-faced in
order to absorb the full impact
of God’s revelation. The same
revelation transformed Moses and
blinded Israel. Come to the Word
with an open face and it will
transform you. Try to veil,
limit or modify it and it will
blind you (2Corinthinas 3:14).
Sometimes we actually need to
suspend what we believe on a
particular subject while we do
an in-depth study of God’s Word
on it. If we don’t do so, we may
continue to build on bad
foundations. I have found it
invaluable, at different times
in my life, to actively put all
my experience, training and
tradition on hold while I seek
to understand some aspect
afresh. Only the fool keeps
going down the wrong road
without checking from
time-to-time if he is indeed on
the right way. Even Paul felt
the need to check (Galatians
2:2).
Fourth, we must turn to the
Bible first. Many people will
turn to their pastor, guru,
commentary or Internet before
going to the Bible. (Some will
only go to these sources and
never get to the Bible). If we
go to any source outside the
Bible first, it will invariably
color and bias or thinking, more
than it already is. In order to
understand a particular subject,
you need to enlist the aid of a
concordance (preferably
computerized) and search for
every part of the Bible that
speaks to that subject. Then you
need to read those sections –
not just the verses, but the
entire passages. Note down the
ones that make a specific point.
Only once you have read the
whole Bible (Old and New
Testaments) on a particular
subject, and have collated all
the information, can you begin
to come to some conclusions.
Only after having searched the
Scriptures, and have come to
some conclusion, should you to
turn to other sources. (More
about that next week.)
“As newborn babes, desire the
pure milk of the word, that you
may grow thereby” (1Peter
2:2). It is the pure milk that
causes us to grow. If it is
diluted with the words, thoughts
and traditions of men, it is no
longer pure. If it is sugar
coated by the eloquence and
stories of the preacher, it is
also no longer pure. What I am
writing here is not the pure
milk of the Word – they are my
ideas based on the Word. And
while my thoughts may help some
to understand a few things, it
can never have the same effect
as when you read, study and
understand the Bible yourself.
Finally, we must study the
Scriptures with a specific goal
in mind. This goal is not to
increase our knowledge, or to
prove that someone else is
wrong, or to justify your own
actions. The only valid attitude
is to allow God to speak to us
through His Word. The reading
and study of the Bible is first,
foremost and primarily a
personal issue. The Lord does
not use the Bible to speak to
others through us, unless, we
have heard Him speak to
ourselves first. We can only
approach it with trembling hands
and with the prayer of Samuel:
“Speak, for Your servant hears”
(1Samuel 3:10). Only if we truly
want to hear and obey, will its
truths begin to unfold.
“Ask, and it will be given to
you; seek, and you will find;
knock, and it will be opened to
you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it
will be opened” (Matthew
7:7-8)
How to Discern - Part 3
Orthodoxy
The
Roman church has for a long time
believed that only the “clergy”
may interpret the Bible. In
fact, until recently, they did
not even allow translations of
the Bible into the common
language of the people because
they did not believe that
ordinary people were equipped to
read the Bible, let alone
interpret it.
Since the Reformation, the Bible
has been made available to
ordinary people and now anyone
in the free world is able to
read, study and own Bibles. But
the pendulum has swung to the
other extreme so that today
every Tom, Dick and Harry feels
he has the right to interpret
the Bible as he feels fit. This
is an equal but opposite error
to that of the Roman clerical
system.
It
is therefore important that we
understand that while each of us
has the privilege of reading the
Bible for ourselves, no
individual has the right to
interpret the Scriptures as he
wishes. We can all understand
the Bible, and the Spirit will
lead us into all Truth, but it
is not up to us to formulate our
own “new” doctrine. There is a
body of truth that is not
open for reinterpretation. We
refer to this as “orthodox”
teaching. “Orthodox” means
“conforming to established and
traditional doctrine”. (Not to
be confused with Eastern
Orthodox churches.)
Over
the last 2,000 years of
Christianity the church has
endured countless errors,
counter-errors,
over-corrections, church
councils, remarkably gifted
teachers and heretics. Through
all these processes the basic
tenets of our faith have been
established, tested and proven.
We have the advantage of
learning from 2,000 years of
experience. Yet, many fools have
risen in these days who feel
they are wiser than all the
great men who came before and
have the right to attack or add
to orthodox and established
doctrine. Anyone who feels they
have a “revelation” that goes
against orthodox teaching needs
to be very sure of his facts.
Is
there Biblical proof for the
statement that no individual has
the right to interpret the Bible
without reference to orthodox
doctrine? Yes indeed.
Paul
quoted a principle established
in the Law that “By the mouth
of two or three witnesses every
word shall be established”
(2Corinthians 13:1). This
principle applied to every area
of Jewish life and is carried
forward into the life of the
church. Even Jesus applied this
principle to Himself. Jesus
Himself said: “If I bear
witness of Myself, My witness is
not true” (John 5:31). He
then named four witnesses who
testify to His claims. These are
John the Baptist, Jesus’ works,
His Father, and the Scriptures
(John 5:33-39). Thus Jesus
honored the principle that no
individual can make a claim that
is not able to be substantiated
by multiple witnesses.
There are two essential
qualifications for witnesses.
They must agree and they must be
credible (Exodus 20:16). The
Jewish council found two
witnesses to testify against
Jesus, but they were false
witnesses. So whose testimony
should we believe concerning
Jesus? Should we believe the
testimony of John, Jesus’ works,
His Father and the Scriptures or
that of two rogues from the back
streets of Jerusalem? Most false
teachers may be able to quote
others who believe like they do,
but who are those witnesses? Are
they people who have a
reputation for correct theology
or are they just as confused as
the one who finds support in
their false teaching?
The
great Apostle Paul received his
revelation and doctrine directly
from Jesus Christ Himself
(Galatians 1:12). In spite of
the magnitude of this
revelation, Paul felt the need
to check his doctrine with Peter
(Galatians 1:18). Then fourteen
years later he again went to
Jerusalem to check that he was
indeed preaching the truth: “And
I went up… and communicated to
them that gospel which I preach
among the Gentiles, but
privately to those who were of
reputation, lest by any means I
might run, or had run, in vain”
(Galatians 2:2). Notice that he
checked with “those who were
of reputation”.
When
building a wall it is no use
checking the wall with a spirit
level that is not correct. The
level may indicate that the wall
is plumb when it is not. Too
many Christians check their
doctrine with the wrong people
and the wrong standards. Any
doctrine has to be confirmed by
those who have a reputation for
Truth and correct doctrine. Far
too many preachers are like King
Ahab. Ahab gathered a team of
400 prophets who would tell him
what he wanted to hear but he
rejected the one man who he knew
spoke truth (1Kings 22). Thus
every heretic has a list of
names of those who believe like
he does, but will not listen to
those who hold to orthodox
doctrine.
When
pilots bring ships into the
harbor at
Durban in South Africa,
the channel through which they
must pass is very narrow and
disaster waits a few feet on
either side. So to navigate
safely they watch three lights
on the distant shore. When these
three lights line up, the ship
is on the right course. The
problem is that the shore is
littered with thousands of
lights. Only a fool will choose
any three that line up. If it is
imperative that a ship’s pilot
has to make sure that he gets
the right three
lights to line up, then it is
even more incumbent on us to
make sure our teaching lines up
with the right reference points.
Paul
told Timothy “And the things
that you have heard from me
among many witnesses, commit
these to faithful men who will
be able to teach others also”
(2Timothy 2:2). Notice how Paul
reminds Timothy that there are
witnesses to his teachings.
Also, he does not instruct
Timothy to formulate his own
doctrine but to simply carry
forward those truths that had
already been established by
Paul.
Jude
says: “Beloved, while I was
very diligent to write to you
concerning our common salvation,
I found it necessary to write to
you exhorting you to contend
earnestly for the faith which
was once for all delivered to
the saints” (Jude 3). Jude
does not instruct us to
establish or formulate doctrine
but rather to contend for what
was once for all delivered.
Jude’s reference to “the faith”
refers to a body of established
truth and doctrine.
Job
said: “inquire, please, of
the former age, and consider the
things discovered by their
fathers; For we were born
yesterday, and know nothing,
Because our days on earth are a
shadow. Will they not teach you
and tell you, and utter words
from their heart?” (Job
12:8-9).
In
this generation, our doctrine
should be the purest, the most
accurate and the most orthodox
because we have the benefit of
2,000 years of church history.
But instead of learning from the
mistakes and discoveries of
those who have gone before, this
generation seems hell-bent to
disregard the benefits of
accumulated wisdom and rather to
invent their own peculiar brands
of heresy. These are indeed the
people Jeremiah prophesied about
when he cried: “Thus says the
Lord: "Stand in the ways and
see, and ask for the old paths,
where the good way is, and walk
in it; Then you will find rest
for your souls. But they said,
`We will not walk in it.”
(Jeremiah 6:16).
How to Discern - Part 4
Check, Check and Check Again
This is a principle that holds
true in most areas in life.
Carpenters speak about measuring
twice and cutting once. We teach
our children that when they
cross the street they must look
left, look right and look left
again. And when it comes to our
faith we must be even more
careful and check everything we
hear.
1Thessalonians 5:21 says: “Test
all things; hold fast what is
good.” In other words, not
everything is good and can be
trusted, so everything
must be tested first. The
noble-minded Bereans even
subjected Paul’s teaching to
scrutiny and they were commended
for doing so (Acts 17:11).
We live in dangerous times and
the world is filled with
deceivers, false prophets,
wolves in sheep’s clothing and
heretics. Those who preach the
Truth are a small minority while
the false apostles wield massive
budgets with which they dominate
every form of media. No matter
whether you listen to
“Christian” radio, watch
“Christian” television look at
“Christian” websites or enter a
“Christian” bookstore, the odds
are stacked against the
possibility that you will be
exposed to truth. Yet every day
thousands are deceived into
believing anything that is sold
under the banner of “Christian.”
It is thus imperative that we
carefully check every word we
hear or read. But how do we do
that? Here are a few brief
pointers:
First, listen to the voice of
the Spirit: “…when He, the
Spirit of truth, has come, He
will guide you into all truth”
(John 16:13). “Your ears
shall hear a word behind you,
saying, ‘This is the way, walk
in it’" (Isaiah 30:21). Let
me make this very clear: You
cannot judge a message or a man
just based on that inner voice.
But if you listen to the
promptings of God’s Spirit, you
will often feel uneasy about
something which simply means
that you need to stop and check.
In the same way, a good feeling
about someone or a teaching does
not mean it is right – you must
still check. Almost every week I
get emails from people who
question things because they
“did not feel it was right.” In
most cases they were correct.
Error is presented so cleverly
and so slickly that there are
times that the problem will not
be obvious. Yet an uncomfortable
feeling about the message should
lead to a check.
It is easy to overreact to the
extremes of the mystical and
touchy-feely religions and to
reject anything that is not
written in black and white. But
Jesus promised that “the
Helper, the Holy Spirit, whom
the Father will send in My name,
He will teach you all things,
and bring to your remembrance
all things that I said to you”
(John 14:26). Paul writes “For
as many as are led by the Spirit
of God, these are sons of God”
(Romans 8:14). Listen to Him. He
will often warn you of danger
and alert you to the need to
check further.
The second check is to ask the
question: “Does this line up
with Scripture.” Notice, the
question is not whether the
speaker / author quoted a verse.
The question is “does it line up
with the general teaching of the
Bible.” It is easy to support
error with isolated verses which
are taken out of context.
Next ask the question: “Exactly
what does the Bible teach on
this matter”. You will be
surprised how much you can learn
by simply using a concordance.
The fist time I heard that
people were barking like dogs in
churches, and that this was a
“blessing from God,” I
immediately looked at every
verse that spoke about dogs and
barking. That little study
showed that every time dogs were
referred to in the Bible they
were symbolic of evil, demons
and that which is defiled! So if
the devil is presented as a dog
in the Bible (Psalm 22:16,20),
can the barking of a dog be a
manifestation of the Holy
Spirit?
The fourth question is whether
the teaching is new or is
representative of what the
church has always believed? So
when the televangelist says that
God consists of nine parts, we
should immediately recognize
that as contradictory to the
commonly held doctrine on the
tri-unity of God. Some times new
teachings aren’t quite as
obvious as this, but the point
is – they’re new.
Off course, this presupposes
that you know the basic
doctrines of the faith. That is
just the problem. Most
Christians do not know the
fundamentals of the faith and “My
people are destroyed for lack of
knowledge” (Hosea 4:6). If
you are not able to list and
describe the fundamentals of the
Christian faith, then you are in
danger.
I am not asking you to be a
theologian, just like you do not
need to be a chemist to know
that protein is food and arsenic
is poison. You must know the
basics else you will swallow the
biggest lies and be deceived.
When someone presents a teaching
that contradicts the basic
tenets of the faith you need to
be very careful. Check again.
Did you misunderstand him? Did
he misspeak or does he really
believe what you heard him say?
We do not all agree on every
detail of the faith but there
are certain non-negotiable
doctrines that are simply not up
for discussion and you need to
know what those are.
The fifth question is whether
the message contains flaws in
logic. Our faith is logical and
rational and when preachers make
irrational and unproven claims
they must be challenged. There
are many ways in which preachers
and writers break simple rules
of logic. Here is one example of
a “technique” that is often
used: If “A” equals “B” then “C”
equals “D.” NO! The first part
of the statement has nothing to
do with the second. Don’t be
fooled by a long list of things
that are mentioned but that has
nothing to do with the
conclusion. Here is a real
example. God made Abraham rich
with material things; God made
Isaac rich (materially); God
made Jacob rich (materially);
therefore God will make you rich
with material things. Wrong.
There is no direct link between
the Patriarchs, material
blessings and you – even though
many like to say so.
The sixth question is whether
there is evidence of dishonesty.
Does the author deal with the
material and evidence in an
honest way or does he disregard
all the verses that disproves
his point and only quote those
that support his idea? Does he
blatantly change words or their
meaning? Does he pick and choose
translations to find one that
will support his view? Or does
he make obvious errors in fact.
Remember, if he can lie to you
in small things then he can lie
to you in the major things –
don’t trust him (Galatians
2:24). I just caught you. There
is no Galatians 2:24! Yet you
will be surprised how often
writers and preachers will quote
verses that have absolutely
nothing to do with the topic.
They do this since they know
their audience is gullible and
will not open the Bible to
actually check.
Next week I will deal with
questions you need to ask about
the author / speaker. You must
check both the message and the
messenger. Sometimes good
preachers can bring a flawed
message. In that case you must
reject the message but not the
preacher. But sometimes a bad
preacher can bring a good
message. In this case both the
message and the messenger must
be rejected. The only way you
will know the difference is to
check, check and check again.
How to Discern - Part 5
Who's Who?
It is important that we check
every word we hear or read
against the plumbline of the
Bible. In addition, we need to
check the source of the
information as well. We must
check two things: The message
and the man.
Many times we will hear messages
that sound spot-on, and may even
be doctrinally correct, but the
speaker is a deceiver. Remember,
the Devil will present truth in
order to get you on his hook. No
Mormon or Jehovah’s Witness will
knock on your door and begin the
conversation by saying that they
have come to present another
Gospel and another Jesus. They
all begin by affirming that they
believe exactly what you
believe. The problem is that by
the time they get around to the
lie it is often too late. Our
only defense is not to listen to
a single word from someone we
have not checked out thoroughly
first. Mormons and JWs are easy
to recognize by their outward
appearance. But how do we
recognize someone who appears to
be an evangelical, Bible
believing preacher? Here are a
few hints:
First, who is he and where does
he come from? In other words who
does he relate to and who has
influenced his thinking? This
can easily be established from
his bio, personal history or
curriculum vitae. Where did
he train? Where does he
fellowship? Who is he in
relationship with? Who does he
quote? Who quotes him? If he has
a website, look at the other
sites he provides links to.
These questions will often
reveal a lot about the
messenger. Obviously, he may
have had bad connections in the
past and may have repented. If
he has repented from former evil
associations, has he publicly
repudiated those links and
doctrines and broken fellowship
with them? If he has, his past
should not be held against him;
but, at the same time, some of
those influences may continue to
taint his thinking and one
should be on the alert for signs
thereof. “Evil company
corrupts good habits”
(1Corinthians 15:33) and a man
can be known by the friends he
keeps.
Second, and closely related to
the first: What qualifies him to
be a teacher? By this I don’t
mean whether he is ordained or
has papers, but what gives him
the right to teach you anything?
You need to ask questions about
how long he has been a believer,
how old he is, does he have a
proven track record of serving
the churches, or is he just a
maverick who has set himself as
a “prophet”? Is he in submission
to others? Since the advent of
the Internet and self-publishing
any misfit who cannot work with
others, and who has no desire to
be a servant to the churches,
can set himself up as a
“ministry”. Does he exhibit
skill and integrity in the way
he handles the Word, or is he a
workman who needs to be ashamed?
(2Timothy 2:15). Does he
faithfully teach and preach the
Word, or is his message
based on stories, testimonies
and jokes? Finally, does he
challenge as well as encourage,
or does he only speak those
things that will not offend the
hearers? (2Timothy 4:2).
Probably the most important
qualification is his life! How
many times has he been married?
Does he have a testimony of
integrity, uprightness and
holiness? How does he relate to
money and material things? These
are but a few of dozens of
questions that need to be asked
about the fruit of his life.
Jesus said: “You will know
them by their fruits. Do men
gather grapes from thornbushes
or figs from thistles?”
(Matthew 7:16). By their “fruit”
Jesus did not mean the fruit of
his ministry (how many converts,
books etc) but the fruits of his
life. What does his life
produce? Do you really think
that if he produces thistles at
home he will produce grapes in
your life? (2Timothy 3 and Titus
1 contain additional questions
you may need to ask.)
Fourth, what does he believe?
This gets a bit harder since he
will very likely hide the real
truth under language that
appears to be sound. Sometimes
error can be discerned by
carefully scrutinizing his
statement of faith. But mostly
you will have to read and listen
carefully. The internet may
contain hints at what may be
wrong, but don’t accept anything
you find on the internet without
thoroughly investigating that
information and its source.
Anyone can publish anything on
the internet and many work very
hard to discredit legitimate
ministries through this means.
But read carefully what is said
about the individual and use
that information as a cue what
to look out for in his teaching.
But allow me to emphasize:
information from unknown sources
on the internet can only serve
as red flags; it cannot be
trusted to approve or disqualify
anyone. “Whoever… does not
abide in the doctrine of Christ
does not have God. He who abides
in the doctrine of Christ has
both the Father and the Son. If
anyone comes to you and does not
bring this doctrine, do not
receive him into your house nor
greet him (2John 1:9).
Fifth, we must ask the question;
what do the witnesses say? In
the third article in this series
(Orthodoxy) we established that
we need to look at the
credibility of the witness
as well as the testimony
of the witness. Who approves of
this man? If known false
teachers give him a good
testimonial, or he appears on
the same platform as they, then
you know he has to be a false
teacher himself. Likewise, if
those who are proven to be
ministers of light condemn him,
you better take note
This is why it is important that
we surround ourselves with those
whom we can trust to advise and
counsel. Many “discernment type”
ministries have an axe to grind,
but there are a few that can be
trusted to give a balanced
assessment of a particular
ministry. These people who have
been gifted to be watchmen to
the church can save us a lot of
time and research. (Next week we
will examine the qualifications
of a good discernment type
ministry.) Check their websites
and blogs for warnings about
specific ministries, speakers
and authors. The Lord says about
watchmen that: “whoever hears
the sound of the trumpet and
does not take warning, if the
sword comes and takes him away,
his blood shall be on his own
head” (Ezekiel 33:4).
Sixth, what is his agenda?
Sometimes a speaker or author
can pass all the tests and still
have the wrong agenda. It is
therefore important to ask what
it is that drives him. Is it
money, ego or power? Does he
bear a grudge or bitterness? Is
he trying to prove that he is
right and everyone else is
wrong? Watch and listen
carefully and his motive will
shine through. If he is not
driven by a love for the Lord, a
love for God’s Word and a love
for God’s people – then he
probably has nothing to say.
When Jesus commissioned Peter,
there was one question that
mattered: “do you love me?”
(John 21:15-17). If the speaker
does not exhibit a love for
Jesus then he is disqualified no
matter how much he knows
(1Corinthians 13:1-3).
Unless you are able to verify
the bona fides of a speaker or
writer, you should never receive
from them. Very few would
knowingly invite the devil to
preach in their church, yet many
are willing to have his
messengers speak in his place.
“Beloved, do not believe
every spirit, but test the
spirits, whether they are of
God; because many false prophets
have gone out into the world”
(1John 4:1).
How to Discern - Part 6
What of the Watchman?
Each
believer has responsibility for
himself to be on the lookout for
error and deception (Revelation
3:11). The Lord has also set the
elders in the local church with
the duty to watch for wolves who
would seek to attack the flock
(Acts 20:28-30).
In
these last days error is
multiplying and spreading faster
than the average believer or
shepherd can track. Every day
brings some new heresy, and
modern electronic media and
world travel has resulted in new
heresies spreading across the
globe within hours of being
hatched. Often these teachings
are so cleverly disguised that
it literally takes a specialist
to recognize them and to
formulate a defense against
them.
As a
result the Lord has raised up a
special group of people who have
been uniquely gifted and
prepared to act as watchmen to
the churches. When Nehemiah
rebuilt the walls of Jerusalem,
the attacks were so incessant
that in addition to every man
carrying his sword whilst
building (Nehemiah 4:17-18), a
select group was tasked with
looking out for the enemy
(Nehemiah 4:9, 16). As a
shepherd in a local church, it
would be impossible for me to
fulfill my duties and keep track
of the many new errors that
arise almost daily. I am
therefore very grateful for
those who have dedicated
themselves to the work of
monitoring, researching, warning
and formulating answers to the
many winds of false doctrine of
our time.
But,
as in every area of the Lord’s
work, there is the good, the bad
and the ugly. Just the fact that
someone points out error does
not necessarily make them devoid
of error themselves. Some err in
doctrine, and others in their
attitude or lifestyle. It is
therefore important that we
establish what the difference is
between the good and the bad
amongst discernment ministries.
(I use “discernment ministries”
[lower case] as a generic term
distinct from “Discernment
Ministries” which refers to a
specific organization).
In
one sense, this is the easiest
ministry that anyone can get
into these days. This is true
simply because it is much easier
to point out mistakes in others
than to correct those mistakes.
Some who could not write or
preach a single word to edify
the church get involved in
throwing stones. Pulling down is
easier than building up and
finding fault is easier than
teaching truth. Many are
involved in these ministries
because they want revenge for
past hurt, or because they want
to be involved in ministry but
do not have the gifts to do so,
or even because they have a
problem with pride.
Here
are some important questions to
ask about discernment
ministries:
What
attitude do they display? Is it
one of arrogance and pride and
do they feel that they are
better than those poor heretics
over there? Or do they genuinely
mourn and weep over the state of
the church? Do they speak with
humility and grace, recognizing
that it is only the grace of God
that has kept them? Do they feel
that they are superior to
everyone else and God’s only
remnant? (The series
“Contentiously Contending” deal
with this in more detail.)
Who
are the faces behind that
particular ministry? What are
their personal lives like? Do
they have a history of serving
the churches and standing for
truth? Are they in fellowship
with other believers and
ministries and do they serve a
local church or are they loose
cannons?
What
is their motive? Is it revenge,
profit, fame and importance? Or
is it love for the Lord, His
Word and His People? (The
previous article “Who’s Who?”
applies as much to discernment
ministries as to preachers.)
Are
their accusations based on
thoroughly documented research
supported by credible witnesses
and empirical proof? Or is it
based on second-hand rumor and
guilt by association? Many of
these ministries could discredit
someone just because that person
happened to pass through the
same airport as a known heretic,
even though there is no
connection between them.
Do
they rely on innuendo, rumor and
quotes taken out of context to
make their case? Or do they rely
on facts, track-records, history
and documents?
Are
they credible? In other words
how do you know you can trust
them? Do they exaggerate or
embellish to make a point? Have
you ever noticed them lying or
are they people of integrity? Is
their assessment balanced, or
are they biased? Do they ever
have something good to say about
anyone or can they only speak
about what is evil and wrong?
Are
they conspiracy theorists? One
such man teaches that the Jews
are to blame for every form of
evil that plagues our world,
that NASA found dinosaur bones
on the moon but conspired to
conceal the matter, but at
another time claimed that man
never went to the moon and that
it was all a conspiracy! Yes,
this man is one of the most
prominent speakers, broadcasters
and writers against “error”.
Do
they teach the truth or only
against error? Do they provide
an antidote to the heresy, or
can they only point out what is
wrong? The Lord and the Word
never reveal a problem without
providing a solution to that
problem. Yes, the Bible speaks
against sin, but it also
provides the antidote – the
precious blood of Jesus. It
reveals the wickedness of man’s
heart but offers the
righteousness of God to those
who believe (Romans 3:22-23).
Just
the fact that they are a
discernment or apologetic
ministry does not exempt them
from all the checks and balances
we have spoken about in this
series. They need to be checked.
The bad need to be rejected and
the good need to be valued. I
would urge you to know which of
these ministries can be trusted
and to read their material
regularly. If you are a pastor
or preacher, you need to attend
a good discernment conference
every year in order that you may
be warned of the new devices of
the evil one.
If
you do use their services you
need to support them by your
prayers, encouragement and
gifts. The good ones will never
speak of their needs, yet it
costs a lot of stamina and
finances to keep those
ministries going – help them so
they can better serve you. Above
all, pray for them. It takes a
lot of courage and they pay a
very high personal price for
their stand as they are
constantly being attacked. They
need your prayers and
encouragement.
The
fact that Nehemiah set a watch
and dedicated some to bear arms,
did not absolve the rest of the
people from being on guard:
“Those
who built on the wall, and those
who carried burdens, loaded
themselves so that with one hand
they worked at construction, and
with the other held a weapon.
Every one of the builders had
his sword girded at his side as
he built. And the one who
sounded the trumpet was beside
me. Then I said to the nobles,
the rulers, and the rest of the
people, "The work is great and
extensive, and we are separated
far from one another on the
wall. Wherever you hear the
sound of the trumpet, rally to
us there. Our God will fight for
us” (Nehemiah 4:17-20).
Anton Bosch
anton@ifcb.net
3310 W Magnolia Blvd
Burbank,
CA, 91505
Tel 818 846 5520
www.antonbosch.org
www.burbankchurch.org