Experiencing God

I just did a search on the internet for the phrase “experience God” and came up with over 51 million references!^[1] Wow, that must be an important idea! “Well off course it is”, I hear you say. “We must experience God” has become such a common idea amongst Christians today that we all accept, without question, that this is God’s will for us. And of course none of us want to be so unspiritual that we don’t want to have an experience with God and so many who have not “experienced God” silently sneak away feeling embarrassed, cheated, and inferior. Then there are those special, highly spiritual ones who have experienced God and walk around feeling superior to the rest of those who have never experienced this level of spirituality.

But what is the truth about experiencing God? I did a search through the Bible and found that neither the King James nor the New King James version use the phrase “experience God” at all. The English word “experience” appears three times in the New King James^[2] and three times in the King James.^[3] None of these scriptures refer to experiencing God in any way.

The idea of experiencing God is simply not based on the Bible. It finds its source in ancient occultic and pagan practices, and the modern entertainment oriented world where the emphasis is on experiences to the degree that many will use any means, even narcotics and witchcraft, just to have some kind of an experience. The whole entertainment industry is built around the idea of giving people an experience. Even shopping is supposed to be a wonderful experience which, it seems, only the fairer sex are capable of enjoying.

There is just no scripture that enjoins us to experience God, or that Jesus died that we might have an experience with (or of) God. Is God like a movie or a theme park or a bungee jump that has to be experienced? Is He the ultimate thrill? I guess to some people He is just that. A denomination in South Africa used to run a full page, full color, advertisement in a trendy magazine showing the derrière of a curvaceous young girl clad in denims. The following words were embroidered on the pocket of the jeans: “You’ve tried it all, now try Jesus”. No wonder the leader and founder of the denomination was fired for multiple adulteries.

Did Abraham, Moses, Paul or anyone else in the Bible “experience” God? What was the experience like? What did they feel when the experienced Him? No, none of these men (or any others) experienced God. Some saw some aspect of Him and others heard him “speak” but none of the saints of the old or New Testaments “experienced” Him. The closest any one came to experiencing Him was John and the other disciples, who wrote “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled…” (1John 1:1). But that was unique to those who saw Jesus in the flesh and even they did not “experience” Him in the mystic way which is now being promoted.

If we were to experience Him, what would that experience feel like? Is it like the goose bumps we feel when they play the national anthem or the hair standing erect on our necks on an eerie night? Or is it like the experience of hearing a live orchestra play a stirring piece of music, or for some, the bagpipes or when the pipe organ hits those low notes that makes your very soul reverberate? Well, it seems that whatever experience some may claim to have, the world is able to produce exactly the same feelings, and even greater.

How do we get to “experience God”? One writer says: “Many have never had a personal experience of God’s presence with images as the primary medium”^[4]. So God’s presence is in pictures? Yea right! Others will insist we can experience God through music, worship and meditation. None of these ideas have any biblical basis. Can you see Jesus on the mountain looking at a DVD so He could “experience” His Father, or Paul attending a contemporary Christian music concert so he could “feel” God?

And what are these experiences supposed to do? They are supposed to change us. Wilson and Moore speak about “…the power of digital media to create transformative experiences of God”.^[5] Well, they have that partly right. These experiences are transformative and changing. But while the scriptures want us to be transformed into the likeness of Jesus (Rom 12:2), these experiences will change us into the image of the world. And no, it is not God you experience in the concert hall, at the parade or on a dark and stormy night and it is not God you experience when looking at the beautiful (often abstract) pictures of the PowerPoint presentation; neither is He in that magnificent cathedral with the powerful pipe organ. Oh, and was there not something about not making an image of God and worshipping it? (Exodus 20:4). (Sorry, I forgot that was Old Testament – modern Christians are far to clever to be bound by such ancient rules!)

Paul had this to say “we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man's devising” (Acts 17:29). This kind of idolatry, for that is what it is, is exactly what Paul had in mind when he wrote about those who, “Professing to be wise… became fools,  and changed the glory of the incorruptible God into an image…” (Romans 1:22,23).

Praise God, He can be known, heard and seen but not with natural senses and not through the use of technology and techniques. “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” (1Cor 2:14). God is hidden from natural eyes, ears and emotions. There is only one way to the Father and that is through Jesus Christ. No service, multimedia show, picture, music or drama can bring you into His presence – it is only by the shed blood and broken body of His Son that we are able to draw near to God. (Heb 10:19-22)

Experiencing God - 2

One of the many problems with the notion of “experiencing God” is that it is man-centered. In other words, God is there for our pleasure, so we can have goose-bumps and liver-shivers. This presupposes that the purpose for a relationship with God is that He may bless us by, amongst other things, giving us pleasurable feelings. So, according to this philosophy we know that we have been in God’s presence because we had a warm, fuzzy experience and some wonderful feelings. Most of these experiences are spoken of in extremely positive terms and are described as wonderful, uplifting, calming, exciting, thrilling or moving. Once-again these ideas are contrary to all teaching in the Bible. This is because we have built up a whole tradition of what it is to experience God, which has no touch with reality or God’s Word.

It may be helpful to examine the “experiences” of a few men who did “meet” with God as recorded in the Scriptures. The first man who met with God, apart from Adam who hid himself, was Moses. “And Moses hid his face, for he was afraid to look upon God” (Exodus 3:6) At the end of his meeting with God, this well educated and eloquent man said: “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue” (Exodus 4:10). Jacob met with God and was left a broken man (Gen 32:31).

Job had a conversation with God and his response to was: “I abhor myself, and repent in dust and ashes: (Job 42:5). Later Isaiah had a vision of God and he cried: “Woe is me, for I am undone!  Because I am a man of unclean lips…” (Isaiah 6:5). The angel of the Lord appeared to Samson’s parents and they said: “We shall surely die, because we have seen God” (Judges 13:22). Daniel tells of his vision of God: “when I saw this great vision… no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength” (Daniel 10:8). Habakkuk heard God speak and said: “O Lord, I have heard your speech and was afraid… my body trembled; My lips quivered at the voice; Rottenness entered my bones; And I trembled in myself” (Habakkuk 3:2,16).

In the New Testament the first man to “see” the glorified Lord was Saul who was struck to the ground and was blinded by the meeting (Acts 9:4,8). Three of the disciples heard God’s “voice” on the mount of transfiguration and “And when the disciples heard it, they fell on their faces and were greatly afraid” (Matthew 17:6).  John, who lay on the Lord’s bosom saw a vision of the ascended Lord said: “And when I saw him, I fell at his feet as dead” (Revelation 1:17).

There is not a single account in the whole of Scripture of anyone who had an encounter with God and spoke of the experience as being, cool, wonderful, uplifting, exciting or thrilling. Every one of them spoke of terror and the awesomeness of a living God. None were left with warm fuzzy feelings, goose bumps, chills or a wonderful peace. Every person who ever had a real meeting with the real God was left broken, humbled, quaking and with a deep sense of their sinfulness and unworthiness. There is absolutely no doubt in my mind that if your experience with God left you thrilled and excited that you experienced something other than God.

Here is another test. If the person comes away from the “experience” and they cannot stop speaking of how wonderful it was and what they felt and what they experienced, they have most certainly not met with God. Those who truly touched the hem of His garment do not come away speaking of the wonderful feelings and how exciting it was. If, and when, they do talk it will be about the goodness, kindness and grace of a glorious God who drew near to a pitiful sinner. Every man who met with God in the Bible was left with a deep awareness of God’s glory and holiness and of their own unworthiness.

As for those who boast, write books and grant interviews about their experience with God have most certainly not met with God. The closer we get to Him, the more broken and humbled it will leave us. It just cannot be any other way. How can a sinful, albeit redeemed man see, hear or be touched by the King of the Universe and be left with anything but self-loathing and adoration for such a gracious and merciful God?

Indeed any meeting with God has to leave us radically and permanently changed. Moses’ face shone, Paul was no longer the ambitious, self-righteous hater of the believers but became one whose very life was poured out as a sacrifice for the church he persecuted. Quiet frankly, I am sick of people who claim to have had some experience with God and who continue in their lying, deceitful, destructive and self-centered ways. Any true meeting with God has to result in real and fundamental changes. These changes are enduring and not a shallow veneer of holiness and piety. Neither are they the feeble results at self-reform. Every one of the men mentioned above was never the same after their encounters. Their speech, goals, lifestyle and attitudes were all dramatically changed – often in a way that was beyond human comprehension. Those who “experience God” during Sunday morning worship or a 5 minute stint at the altar, complete with a couple of tears and who emerge simply to continue with their gossip around the Sunday lunch table can indeed claim to have “been there, done that, bought the T shirt” but they cannot claim to have met with God.

These pseudo experiences are right from the pit of hell for one simple reason: They are a placebo that prevents millions of sincere souls from hungering and thirsting for the real thing.

Yes, God still touches frail humans. Yes, He still speaks and still reveals Himself, but the true revelation of God is infinitely more than a circus act, or a ride on an emotional roller-coaster, or a variety show. A confrontation with God is truly transformative.

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” (2Cor 3:18)

Experiencing God – 3

One of the most important statements Jesus made was: “the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:23,24) If we are to meet with God then it has to be in the realm of the spirit and of truth.

Spirit, or spiritual, in this context is the opposite of fleshly, carnal or soulish. Most interaction between God and man in the Old Testament was in the realm of the flesh. Men saw manifestations of God with their human eyes and heard His voice with their human ears. These men then responded to God by doing physical things such as bowing down, falling on their faces removing their shoes etc. While there were a few people in those days who had a deeper relationship with God which went beyond the physical, the vast majority of people had an external relationship with God which seldom entered the spiritual.

But God wanted something more for us and therefore made some dramatic promises which included: That the laws would no longer be externally written on tables of stone but would be written in our hearts (Jeremiah 31:33), we would not be totally dependant on human teachers but the Spirit Himself will teach us (Jeremiah 31:34), His Spirit will no longer come upon us as an external power, but His Spirit will dwell within us (Ezek 36:27), and we will no longer have to go to a specific place to worship God but will be able to worship Him anywhere (John 4: 21). All these promises, and more, pointed to a shift away from the external to the internal, from the fleshly to the spiritual.

Even in the Old Testament there were indications that the Lord intended the anointing of oil to be a very sacred and profound process. There were very clear and specific rules that governed the use of the anointing oil which was a type of the Holy Spirit and which foreshadowed what His expectations for New Testament believers would be. First, the anointing was in order that they may minister to the Lord (Exodus 30:30). They were not anointed for their own experience or pleasure but in order to equip them for service. Today people speak of receiving “the anointing” as a result of worship or some other form of service. No, the empowering of God is needed before we enter into His presence and before we touch anything for service. Also note that the purpose of the anointing with oil was to sanctify and consecrate them to serve. They were not anointed so their hair could shine or their skin would glow – it had nothing to do with their own benefit. It is also important to note that they were anointed to serve the Lord. Today everything is focused on man’s needs and pleasure, not on the Lord’s.

Second, “It shall not be poured on man's flesh” (Exodus 30:32). It was to be poured on Aaron’s head and his robes but not on his flesh. Yet, today it all seems to be about man’s flesh. Without exception every modern experience and every single consequence, like shaking, jumping, being slain, and goose bumps are all manifestations in the flesh, in which it is claimed, “the spirit made me do it”. If the flesh was not to be anointed in the Old Testament, then it is even less to be anointed in the New Testament.

Third, it was not to be copied or imitated (Exodus 30:32). This was so serious that anyone who produced a copy of the anointing oil was to be cut off from the people (Exodus 30:32). Today there seem to be so many copies and imitations of God’s anointing and presence that the genuine is almost impossible to find. Sometimes people copy a manufactured product and actually improve on the original product. The copies of God’s presence are very bad imitations and it is sad that people are so undiscerning that they cannot differentiae between the genuine and the false. And do we excommunicate the charlatans that produce these fake “moves of God”? No, we worship them as mighty men of God and gurus who have discovered some new and unique blessing. Many are blatant enough to explain that this “latest move of God is a new thing God is doing” and that God does not work within the constraints of His Word. I pray that every reader will have the courage to banish forever everyone who dares simulate the workings of God and who dares create a human substitute for the Divine move of God upon our spirits.

Fourth, the oil was not to be placed on outsiders. (Exodus 30:33). It was strictly for those who had been sanctified and consecrated to the Lord’s service. Why is it then that in the last 30 years we have frequently heard about profane persons “receiving the Spirit”, or about unbelievers who manifest many of the weird and wonderful things that are ascribed to the Holy Spirit? No, God is Holy and His Spirit is specifically called the Holy Spirit. God has no dealings with the unsaved, except to lead them to repentance and if the oil was not to be put on outsiders in the Old Testament then neither will He give unbelievers his approval by giving them a spiritual experience, except to bring them to their knees in repentance.

Finally, the man so anointed was not to “go out of the sanctuary, nor profane the sanctuary of his God” (Leviticus 21:12). This speaks of a complete dedication to the Lord and His service. Today, we are the temple and He dwells with and in us (1Corinthians 3:16). Thus the Lord’s presence in our lives requires that we abide in Him and that we live holy and consecrated lives. The Lord has no interest in giving unsanctified and disobedient believers a spiritual “trip” so they can have some good feelings. Neither does He touch those who live their lives far from Him, steeped in the world all week but who want a quick spiritual experience on a Sunday morning.

The concept of brief and temporal “anointings” is an Old Testament concept. We have a promise of a far deeper and more enduring Presence in the New Testament. I pray that we will reject the false and seek the genuine.

“I will pray the Father, and He will give you another Helper, that He may abide with you forever – the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you”. (John 14:16,17)

Experiencing God - 4

“Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him. But God has revealed them to us through His Spirit” (1Cor 2:9,10). The things of God cannot be seen with natural eyes, heard through natural ears or perceived through natural emotions because God is a Spirit and spiritual things can only be perceived by that which is spiritual.

In the same way as a man born physically deaf cannot understand the glory of music and a person born blind cannot begin to partake of the visual beauty of God’s creation, so spiritual things cannot be perceived through the natural senses and emotions. The only way you can receive and be affected by a glorious piece of music is by hearing it. You cannot hear music with your tongue or nose and you cannot “experience” God with natural senses. Thus “the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1Cor 2:14). The natural man is the man who operates in the realm of the carnal, fleshly or soulish and in that realm, he will not encounter God. Thus the first requirement to meet with God is that man needs to move beyond the natural to the spiritual. This does not only require that he be born-again, but that he be willing to meet God on His terms.

The man who is governed by fleshly and carnal desires will not be able to meet with God as his carnality will blind him to spiritual matters. Thus the church of Laodicea was pronounced “blind” because of their worldliness (Rev 3:17); the brother filled with hatred is in darkness (1John 2:11) and the person who is not diligently pursuing Christlikeness is shortsighted and blind (2Pet 1:5-9). There have been many very wise, sensitive and perceptive people on this earth who never met God simply because they could not or would not go beyond their human faculties.

As much as God cannot be “seen” by the natural man so He can also not be revealed by natural means. You can put on the most magnificent audio and visual display, throw in some smells, vibrate the building so you can feel the motion and then dish out some snacks to taste and thus assault every one of the five natural senses but none of this can, or will, give you an “experience” of God. This is true simply because God is a Spirit and spirit cannot be heard, seen, smelt, touched or tasted. The millions of dollars that churches spend on appealing to the natural senses can not and never will give people an experience of God. People have experiences all right, but it is not God! In the context of the first two chapters of Corinthians, Paul also includes excellent oratory, human wisdom and miracles as some of the things that are not able to cross-over from that which is natural to that which is spiritual.

On the other hand there are many that are propagating many mystical ways of accessing God. These include chants, meditation, mantras, labyrinths etc. Most of these methods have existed in the church for a long time but are also very much part of Eastern religions. These are simply different ways of stirring the soul within man and also do not go beyond the natural, except in those cases where demons hijack the process.

How then do I get to meet with God?. First we have to understand that we cannot meet Him through natural means. Then we need to realize that we cannot work ourselves into a spiritual state or earn the right to meet with Him. We have access into His presence through a new and living way. That’s right – no more sacrifices, chants, endless singing, ear-splitting decibels or trying to earn the right. We have access through three things: His shed Blood, His broken Body and His high priestly ministry (Heb 10:19-21). It has all been done for us. Don’t let people deceive you by promises that they will allow you to experience God, usher you into His presence, bring the glory of God down etc etc. We have access. It has all been done by Jesus. If we are born again, we have every right to enter directly into the holiest of all. It is complete and anything added to this will simply drag you back into the Old Testament Laws and rituals. Why then do so many promote those things? Because it makes you dependant on them to “experience God” and that is how they make their money. We need none of those things. Jesus did it all at Calvary. The way is open. Anything else is smoke and mirrors and will lead you to experience something that is not God.

So is there nothing we need to do? Yes, there is one thing. “He who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb 11:6). That’s very easy, but also very difficult. Faith requires that I simply accept that I am able to draw near to His presence because of the complete work of the Cross. If we really believe that, then we will not need the manipulations of men or to work ourselves up to “feel” God. We will simply accept His promises that He will never leave nor forsake us (Heb 13:5). Those who truly believe, do not need a sign, feelings or some display to prove that He is with us. “We will believe His Word in spite the absence of physical evidence of His presence, and walk with Him. As Paul said: “in him we live, and move, and have our being“ (Acts 17:28). Those who need the experiences are not approaching God by faith and He rejects those who do not come by faith. He also rejects, as thieves and robbers, any who come by some other way, except through the door – Jesus.

"Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful." (Heb 10:19-23)